Showing posts with label Sunday Reflections. Show all posts
Showing posts with label Sunday Reflections. Show all posts

17 Aug 2017

'Woman, great is your faith! Let it be done for you as you wish.' Sunday Reflections, 20th Sunday in Ordinary Time, Year A


The Canaanite Woman, 
Très Riches Heures du Duc de Berry [Wikipedia]


For Readings and Reflections for the 20th Sunday in Ordinary Time, Year A,  click on the following: 



Sunday Reflections for this Sunday three years ago links the situation of the Canaanite woman in the gospel with the situation of Christians in war-torn Iraq and Syria. The video above features the celebration of the Holy Sacrifice of the Mass in Qaraqosh, near Mosul, after it was liberated from ISIS last October.

The vast majority of Catholics in Iraq and Syria belong to the Chaldean Catholic Church and Syrian Catholic Church. There are more than twenty Eastern Catholic Churches, though the vast majority of Catholics worldwide are Roman (or Latin) Catholics. All are equally Catholic and all are in full communion with Rome. Archbishop Mouche (also spelled Moshe), belongs to the Syrian Catholic Church.

May we continue to pray for the Church in Iraq and Syria with the persistent faith of the Canaanite woman in today's gospel.

I invite all to pray that Iraq may find peace, unity, and prosperity in reconciliation and in harmony among its different ethnic and religious components. (Pope Francis, 29 March 2017).

12 Aug 2017

'This is the struggle of our life - to let Christ rule.' Sunday Reflections, 19th Sunday in Ordinary Time, Year A

Salvation of Peter, Andrea da Firenze [Web Gallery of Art]

Readings (New American Bible: Philippines, USA)
Readings (Jerusalem Bible: Australia, England & Wales, India, Ireland, New Zealand, Pakistan, Scotland, South Africa)

Immediately Jesus made the disciples get into the boat and go on ahead to the other side, while he dismissed the crowds. And after he had dismissed the crowds, he went up the mountain by himself to pray. When evening came, he was there alone, but by this time the boat, battered by the waves, was far from the land, for the wind was against them. And early in the morning he came walking towards them on the lake. But when the disciples saw him walking on the lake, they were terrified, saying, ‘It is a ghost!’ And they cried out in fear. But immediately Jesus spoke to them and said, ‘Take heart, it is I; do not be afraid.’
Peter answered him, ‘Lord, if it is you, command me to come to you on the water.’ He said, ‘Come.’ So Peter got out of the boat, started walking on the water, and came towards Jesus. But when he noticed the strong wind, he became frightened, and beginning to sink, he cried out, ‘Lord, save me!’ Jesus immediately reached out his hand and caught him, saying to him, ‘You of little faith, why did you doubt?’ When they got into the boat, the wind ceased. And those in the boat worshipped him, saying, ‘Truly you are the Son of God.’

Fr William Doyle SJ
3 March 1873 - 16 August 2017

Father William Doyle SJ, killed on 17 August 1917 in the Third Battle of Ypres, Belgium, also known as the Battle of Passchendaele, wrote this commentary on today's Gospel.

About the fourth watch of the night he cometh to them

Christ did not show himself until the fourth watch of the night. How often is this same history repeated in our own case! There is no encouragement, no comfort. We are wearied waiting. There is no sign of approaching help. Why not give up! Surely we never bargained for this. We never believed things would come to such a pass! Oh, the anguish of these moments, when in the midst of struggle, depression and loneliness Christ withholds his sensible presence. 

Continue here.

5 Aug 2017

'I was able for once to offer the Holy Sacrifice on my knees.' Sunday Reflections, The Transfiguration, Year A

Transfiguration of Christ, Paolo Veronese [Web Gallery of Art]

As the Feast of the Transfiguration is a feast of the Lord  it is celebrated today instead of the 18th Sunday in Ordinary Time.
Readings (New American Bible: Philippines, USA)
Readings (Jerusalem Bible: Australia, England & Wales, India [optional], Ireland, New Zealand, Pakistan, Scotland, South Africa)

Six days later, Jesus took with him Peter and James and his brother John and led them up a high mountain, by themselves. And he was transfigured before them, and his face shone like the sun, and his clothes became dazzling white. Suddenly there appeared to them Moses and Elijah, talking with him. Then Peter said to Jesus, ‘Lord, it is good for us to be here; if you wish, I will make three dwellings here, one for you, one for Moses, and one for Elijah.’ While he was still speaking, suddenly a bright cloud overshadowed them, and from the cloud a voice said, ‘This is my Son, the Beloved; with him I am well pleased; listen to him!’ When the disciples heard this, they fell to the ground and were overcome by fear. But Jesus came and touched them, saying, ‘Get up and do not be afraid.’ And when they looked up, they saw no one except Jesus himself alone.
As they were coming down the mountain, Jesus ordered them, ‘Tell no one about the vision until after the Son of Man has been raised from the dead.’

Father Willie Doyle SJ, in a letter, writes about the Mass he celebrated on Monday 6 August 1917 in the trenches during the Third Battle of Ypres, Belgium, also known as the Battle of Passchendaele.
For once getting out of bed was an easy, in fact, delightful task, for I was stiff and sore from my night’s rest. My first task was to look round and see what were the possibilities for Mass. As all the dug-outs were occupied if not destroyed or flooded, I was delighted to discover a tiny ammunition store which I speedily converted into a chapel, building an altar with the boxes. The fact that it barely held myself did not signify as I had no server and had to be both priest and acolyte, and in a way I was not sorry I could not stand up, as I was able for once to offer the Holy Sacrifice on my knees.
It is strange that out here a desire I have long cherished should be gratified, viz. : to be able to celebrate alone, taking as much time as I wished without inconveniencing anyone. I read long ago in the Acts of the Martyrs of a captive priest, chained to the floor of the Coliseum, offering up the Mass on the altar of his own bare breast, but apart from that, Mass that morning must have been a strange one in the eyes of God's angels, and I trust not unacceptable to Him
British trench, Battle of the Somme, 1916
One keeping watch while the others sleep [Wikipedia]

Continue here.

28 Jul 2017

'It is the Eucharist, the Christ who died and is risen, that gives us life.' Sunday Reflections, 17th Sunday in Ordinary Time, Year A


Religious pendant showing Christ blessing, framed with rubies and pearls [Wikipedia]

The kingdom of heaven is like a merchant in search of fine pearls; on finding one pearl of great value, he went and sold all that he had and bought it (Matthew 13:45).

For Readings and Reflections for the 17th Sunday in Ordinary Time, Year A, click on the following:
Seventeenth Sunday in Ordinary Time, Year A

Chaldean Catholic Cathedral of Our Lady of Sorrows, Baghdad, Iraq [Wikipedia]
In Sunday Reflections for this Sunday three years ago I highlighted the situation of Christians in Iraq and Syria and included a statement by Patriarch Louis Raphael I of the Chaldean Catholic Church dated 17 July 2014. Below is a video of the Patriarch reopening a Catholic Church in Tel Kaif (Tel Keppe), about 12 kms north of Mosul, in January of this year. This area is historically the centre of the Chaldean Catholic community in Iraq.
Please pray for all of the Christians of Iraq and Syria, all of them Arabs whose ancestors became Christians in the very early days of the Church.
Today we brought back part of our dignity.
A recent article about the situation of the Church in Mosul: Now that Mosul is liberated from ISIS, will Christians return?

21 Jul 2017

' . . . but gather the wheat into my barn.' Sunday Reflections, 16th Sunday in Ordinary Time, Year A

Sheaves of Wheat, Van Gogh [Web Gallery of Art]

For Readings and Reflections for the 16th Sunday in Ordinary Time, Year A,  click on the following: 
The HarvestÉmile Bernard [Web Gallery of Art]
When our weeping’s over, He will bid us welcome,
We shall come rejoicing, bringing in the sheaves.
An old Protestant hymn from the USA, Bringing in the Sheaves, performed in Cape Town (Kapstadt), South Africa.

 The hymn is based on Psalm 126 [125]:6.
They go out, they go out, full of tears,
 carrying seed for the sowing; 
they come back, they come back, full of song, 
carrying their sheaves.

14 Jul 2017

'. . . and brought forth grain, some a hundredfold . . .' Sunday Reflections, 15th Sunday in Ordinary Time, Year A

The Sower (November 1888, Arles)
Vincent van Gogh [Web Gallery of Art]
Listen! A sower went out to sow . . .
For Readings and Reflections for the 15th Sunday in Ordinary Time, Year A,  click on the following: 

Green Wheat Fields, Van Gogh [Web Gallery of Art]
Other seeds fell on good soil . . . 

Wheatfield with Reaper at Sunrise, Van Gogh [Web Gallery of Art]
. . . and brought forth grain, some a hundredfold, some sixty, some thirty. Let anyone with ears listen! (Matthew 13:1-9)

1 Jul 2017

'Peregrinari pro Christo' - 'To be an exile/pilgrim for Christ'. Sunday Reflections, 13th Sunday in Ordinary Time, Year A


The Calling of St Matthew (detail), Caravaggio [Web Gallery of Art]

Readings (NAB: USA)
Readings (Jerusalem Bible)
Gospel Matthew 10:37-42 (NR SV, Catholic Ed)

Jesus said to his Apostles:
‘Whoever loves father or mother more than me is not worthy of me; and whoever loves son or daughter more than me is not worthy of me; and whoever does not take up the cross and follow me is not worthy of me. Those who find their life will lose it, and those who lose their life for my sake will find it.
‘Whoever welcomes you welcomes me, and whoever welcomes me welcomes the one who sent me. Whoever welcomes a prophet in the name of a prophet will receive a prophet’s reward; and whoever welcomes a righteous person in the name of a righteous person will receive the reward of the righteous; and whoever gives even a cup of cold water to one of these little ones in the name of a disciple—truly I tell you, none of these will lose their reward.’

Post-World War II Japan [Source]

Whoever loves father or mother . . . son or daughter more than me . . . and whoever does not take up the cross and follow me is not worthy of me.

These words of Jesus in today's Gospel speak to the hearts of missionaries who leave their homelands and who give up the right to have their own families. Up to maybe a hundred years or so ago it was not uncommon for missionaries, and emigrants, never to return home. When I entered the Columban seminary in Ireland in 1961 our priests came home only after seven years. And they travelled by ship across the Atlantic and Pacific. We were, and are, inspired by our patron saint, St Columban, whose motto was Peregrinari pro Christo, 'To be an exile/pilgrim for Christ'
Times have changed and long-distance travel by plane has replaced journeys on ocean liners and freighters and is much cheaper. People fly across the Atlantic for weekends. And people are living much longer, which has led to many missionaries spending their latter days in the country of their birth. For some, this is a second experience of going into exile.
My Columban confrere Fr Eamonn Horgan went to Japan as a young priest in 1954 and came back to Ireland for good in 2013. He writes about these two experiences in his article Two Sorrows.

Fr Eamonn Horgan with Japanese friend       Continue here.

23 Jun 2017

'Do not fear those who kill the body but cannot kill the soul.' Sunday Reflections, 12th Sunday in Ordinary Time, Year A






Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt [Web Gallery of Art]

First Reading, Jeremiah 20:10-13
Gospel Matthew 10:26-33 (NRSV, Anglicised Catholic Edition)

Jesus said to the Twelve:
‘So have no fear of them; for nothing is covered up that will not be uncovered, and nothing secret that will not become known. What I say to you in the dark, tell in the light; and what you hear whispered, proclaim from the housetops. Do not fear those who kill the body but cannot kill the soul; rather fear him who can destroy both soul and body in hell. Are not two sparrows sold for a penny? Yet not one of them will fall to the ground unperceived by your Father. And even the hairs of your head are all counted. So do not be afraid; you are of more value than many sparrows.
‘Everyone therefore who acknowledges me before others, I also will acknowledge before my Father in heaven; but whoever denies me before others, I also will deny before my Father in heaven.
I think it was during the summer of 1968, a few months after my ordination, that my parents and I visited the motherhouse of the Columban Sisters in Magheramore, County Wicklow, on the east coast of Ireland. We were deeply struck by the extraordinary gentle warmth of Sister Joan Sawyer from Country Antrim, Northern Ireland, who showed us around.
In December 1983 when I was giving a retreat to Columban Sisters in their convent in San Juan, Metro Manila, we got the shocking news of her violent death in Lima, Peru.
Continue here.

10 Jun 2017

'God did not send the Son into the world to condemn the world, but in order that the world might be saved through him.' Sunday Reflections, Trinity Sunday, Year A



The Trinity. El Greco [Web Gallery of Art]

For Readings and Reflections for Trinity Sunday click on the following:


Benedictus sit Deus, Mozart



Antiphona ad introitum 

Entrance Antiphon


Benedictus sit Deus Pater,
Blest be God the Father,
Unigenitusque Dei Filius,
and the Only Begotten Son of God,
Sanctus quoque Spiritus,
and also the Holy Spirit,
quia fecit nobiscum misericordian suam.
for he has shown us is merciful love.

1 Jun 2017

'Peace be with you. As the Father has sent me, so I send you.' Sunday Reflections, Pentecost, Year A


Pentecost, Sir Anthony van Dyck [Web Gallery of Art]

For the readings of the Vigil Mass of Pentecost and of the Mass during the day, and for Reflections on Pentecost click on the following:
Pentecost
Antiphona ad introitum
Alternative Entrance Antiphon [Rom 5: 5; Cf 8:11]

Cáritas Dei diffúsa est in córdibus nostris
per inhabitántem Spíritum ejus in nobis. Allelúia, allelúia.

The love of God has been poured into our hearts
through the Spirit of God dwelling within us, alleluia, alleluia.

Vs. Benedic, ánima mea, Dómino: et ómnia, quæ intra me sunt, nómini sancto ejus.
Vs. Bless the Lord, O my soul; and all that is within me, bless his holy name.
Vs. Glória Patri, et Fílio, et Spirítui Sancto. 
Sicut erat in princípio, et nunc, et semper, et in saécula sæculórum. Amen.
Vs. Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.
Cáritas Dei diffúsa est in córdibus nostris
per inhabitántem Spíritum ejus in nobis. Allelúia, allelúia.

The love of God has been poured into our hearts
through the Spirit of God dwelling within us, alleluia, alleluia.

The text in bold is sung or said in the Ordinary Form of the Mass, though the rest may also be sung or said. The full text is sung or said in the Extraordinary Form of the Mass.

26 May 2017

'The Lord goes up with shouts of joy.' Sunday Reflections, The Ascension


The Ascension, Andrea della Robbia [Web Gallery of Art]

For Readings for the Ascension and the Seventh Sunday of Easter and for Reflections on the Ascension click on the following: 



Three White Cottages in Saintes-Maries, van Gogh [Web Gallery of Art]

A work of art is the fruit of the creative capacity of the human being who stands in wonder before the visible reality, and who seeks to discover the depths of its meaning and to communicate it through the language of forms, colors and sounds. Art has the capacity to express and to make visible man’s need to go beyond what he sees; it manifests his thirst and his search for the infinite. In fact, it is like a door opened to the infinite — to a beauty and a truth that goes beyond the everyday. And a work of art can open the eyes of the mind and heart, carrying them higher(Pope Benedict XVI).

12 May 2017

'Believe me that I am in the Father and the Father is in me.' Sunday Reflections, Fifth Sunday of Easter, Year A


St Philip, Giuseppe Mazzuoli [Web Gallery of Art]

Readings and Reflections:
Fifth Sunday of Easter, Year A

Canonisations in Fatima





Lucia Santos, left, and her cousins Francisco and Jacinta Marto [Wikipedia]
On Saturday 13 May Pope Francis will canonise Blessed Francisco Marto (1908 - 1919) and his sister Jacinta (1910 - 1920) in Fátima, Portugal, on the 100th anniversary of the first apparition of the Blessed Mother there to the three children.


A good friend of mine who is a priest and a Scripture scholar once pointed out to me that in all the places where the Church has affirmed that our Blessed Mother truly appeared it was to poor people. We can see this in such places as Guadalupe (1531) in Mexico, La Salette (1846) and Lourdes (1858) in France, Beauraing (1932-33) and Banneux (1933) in Belgium, Fátima (1917) in Portugal and Knock (1879) in Ireland. I have been blessed by having taken part in pilgrimages to all of these except La Salette and Guadalupe.

You may find this article of interest: The surprising connection between Our Lady of Fatima and Islam.

Ave de Fátima
Sung in Portuguese by the Choir of the Shrine in Fátima

Beatification in Dublin of Blessed John Sullivan SJ

Blessed John Sullivan SJ 
[Facebook. Portrait by Seán O’Sullivan]

Also on 13 May, for the first time in history, a beatification will take place in Ireland, that of Fr John Sullivan SJ (1861 - 1933), by Cardinal Angelo Amato, Prefect of the Congregation for the Causes of Saints. The ceremony will be held in St Francis Xavier Church, Gardiner Street, Dublin, a church that is closely associated also with the Venerable Matt Talbot (1856 - 1925). These two men grew up within walking distance of each other, but in totally different circumstances, John Sullivan in prosperity and Matt Talbot in poverty. God called both of them to sanctity, as indeed he calls each of us through our baptism. They responded to this call.


St Francis Xavier Church, Gardiner St, Dublin [Wikipedia]
For some reason, Dubliners rarely refer to their churches by their patronal name but rather by the street name. Had this ceremony been held in Dublin 50 or 60 years ago it would not have taken place in this or in any other church but in an open, public space. It will be interesting to see how the Irish media will cover the event.
Please pray this weekend for a renewal of the Catholic Christian faith in Ireland where to a large extent in recent decades it has been rejected or marginalised as a purely private matter, and despised by some.

5 May 2017

Sunday Reflections, Fourth Sunday of Easter, Year A. Columban ordination to diaconate.


The Good Shepherd, Martin van Cleve the Elder [Web Gallery
Readings (New American Bible: Philippines, USA)
Readings (Jerusalem Bible: )
Gospel John 10:1-10(NRSV, Catholic Edition, Canada)






Jesus said:
"Very truly, I tell you, anyone who does not enter the sheepfold by the gate but climbs in by another way is a thief and a bandit. The one who enters by the gate is the shepherd of the sheep. The gatekeeper opens the gate for him, and the sheep hear his voice. He calls his own sheep by name and leads them out. When he has brought out all his own, he goes ahead of them, and the sheep follow him because they know his voice. They will not follow a stranger, but they will run from him because they do not know the voice of strangers.” Jesus used this figure of speech with them, but they did not understand what he was saying to them.
So again Jesus said to them, “Very truly, I tell you, I am the gate for the sheep. All who came before me are thieves and bandits; but the sheep did not listen to them. I am the gate. Whoever enters by me will be saved, and will come in and go out and find pasture. The thief comes only to steal and kill and destroy. I came that they may have life, and have it abundantly.

You'll find the Reflections here.
+++
Columban Ordination to Diaconate

Bishop Honesto F. Ongtioco of Cubao ordained Erl Dylan J. Tabaco to the diaconate on 30 April in the Columban House of Studies, Cubao, Quezon City. The new deacon is from Holy Rosary Parish, Agusan, Cagayan de Oro City. He spent two years, 2014 to 2016, on First Mission Assignment in Peru as part of his preparation for the Columban missionary priesthood. You can read about his work there with children who are profoundly deaf and with young persons with intellectual disabilities here.

Erl Dylan J. Tabaco with youngsters in Peru
+++

Bring Flowers of the Fairest, also known as Queen of the May, a very popular Marian hymn in Ireland, especially during the month of May, was written by Mary E. Walsh and is sung here by the late Irish tenor, Frank Patterson.

29 Apr 2017

'Then there eyes were opened . . .' Sunday Reflections, Third Sunday of Easter, Year A

Supper at Emmaus (detail) 1606, Caravaggio

Readings (New American Bible: Philippines, USA)
Readings (Jerusalem Bible)
Gospel Luke 24:13-35 (NRSV, Catholic Edition, Canada)

Now on that same day two of them were going to a village called Emmaus, about seven miles from Jerusalem, and talking with each other about all these things that had happened. While they were talking and discussing, Jesus himself came near and went with them, but their eyes were kept from recognizing him. And he said to them, “What are you discussing with each other while you walk along?” They stood still, looking sad. Then one of them, whose name was Cleopas, answered him, “Are you the only stranger in Jerusalem who does not know the things that have taken place there in these days?” He asked them, “What things?” They replied, “The things about Jesus of Nazareth,who was a prophet mighty in deed and word before God and all the people, and how our chief priests and leaders handed him over to be condemned to death and crucified him. But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things took place. Moreover, some women of our group astounded us. They were at the tomb early this morning, and when they did not find his body there, they came back and told us that they had indeed seen a vision of angels who said that he was alive. Some of those who were with us went to the tomb and found it just as the women had said; but they did not see him.” Then he said to them, “Oh, how foolish you are, and how slow of heart to believe all that the prophets have declared! Was it not necessary that the Messiah should suffer these things and then enter into his glory?” Then beginning with Moses and all the prophets, he interpreted to them the things about himself in all the scriptures.

As they came near the village to which they were going, he walked ahead as if he were going on. But they urged him strongly, saying, “Stay with us, because it is almost evening and the day is now nearly over.” So he went in to stay with them. When he was at the table with them, he took bread, blessed and broke it, and gave it to them. Then their eyes were opened, and they recognized him; and he vanished from their sight. They said to each other, “Were not our hearts burning within us while he was talking to us on the road, while he was opening the scriptures to us?” That same hour they got up and returned to Jerusalem; and they found the eleven and their companions gathered together. They were saying, “The Lord has risen indeed, and he has appeared to Simon!” Then they told what had happened on the road, and how he had been made known to them in the breaking of the bread.

You will find the Reflections here.

21 Apr 2017

'My Lord and my God!' Sunday Reflections, Second Sunday of Easter (or Sunday of Divine Mercy), Year A


Year A
The Apostle St Thomas, El Greco 

Readings (New American Bible) 
Readings (Jerusalem Bible)
Gospel John 20:19-31(NRSV, Catholic Ed.)

When it was evening on that day, the first day of the week, and the doors of the house where the disciples had met were locked for fear of the Jews, Jesus came and stood among them and said, ‘Peace be with you.’ After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord. Jesus said to them again, ‘Peace be with you. As the Father has sent me, so I send you.’ When he had said this, he breathed on them and said to them, ‘Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.’

But Thomas (who was called the Twin), one of the twelve, was not with them when Jesus came. So the other disciples told him, ‘We have seen the Lord.’ But he said to them, ‘Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe.’

A week later his disciples were again in the house, and Thomas was with them. Although the doors were shut, Jesus came and stood among them and said, ‘Peace be with you.’ Then he said to Thomas, ‘Put your finger here and see my hands. Reach out your hand and put it in my side. Do not doubt but believe.’ Thomas answered him, ‘My Lord and my God!’ Jesus said to him, ‘Have you believed because you have seen me? Blessed are those who have not seen and yet have come to believe.’


John 20:19-31 from The Gospel of John
We can read the words of Jesus to Thomas as a gentle rebuke that has led to the nickname he may carry for all eternity: 'Doubting Thomas'. But I prefer to see him as the one who understood that the Risen Lord must carry the scars of his crucifixion and who made the most explicit act of faith in the whole of Sacred Scripture: My Lord and my God!

The First Reading today (Ats 2:42-47) opens with the words They devoted themselves to the apostles’ teaching and fellowship, to the breaking of bread and the prayers. 'The breaking of the bread' is an expression used for the celebration of the Eucharist. We can see in this sentence the essence of the Mass as we celebrate it today: listening to God's word, praying and sharing in the Sacrifice of Jesus and sharing his Body and Blood.

Some commentators say that the failure of Thomas was not to listen to God's word as related by his companions. Maybe he did fail here but did the others have the same awareness as Thomas had that the Risen Lord must carry his scars for all eternity?

In Evangelii Gaudium No 7 Pope Francis writes: I never tire of repeating those words of Benedict XVI which take us to the very heart of the Gospel: 'Being a Christian is not the result of an ethical choice or a lofty idea, but the encounter with an event, a person, which gives life a new horizon and a decisive direction'.

Thomas had been a companion of Jesus for two to three years but what he experienced in today's gospel was precisely what Pope Benedict describes as the encounter with an event, a person, which gives life a new horizon and a decisive direction.
Servant of God, Fr Emil Joseph Kapaun (20 April 1916 - 23 May 1951) celebrating Mass with American soldiers during the Korean War [Wikipedia]

Full post here.

7 Apr 2017

‘This is the prophet Jesus from Nazareth in Galilee.’ Sunday Reflections, Palm Sunday, Year A


Christ's Entry into Jerusalem,
Melozzo da Forli

The Commemoration of the Lord's Entrance into Jerusalem

Gospel Matthew 21:1-11 (NRSV,Catholic Ed., Can.)

When they had come near Jerusalem and had reached Bethphage, at the Mount of Olives, Jesus sent two disciples, saying to them, ‘Go into the village ahead of you, and immediately you will find a donkey tied, and a colt with her; untie them and bring them to me. If anyone says anything to you, just say this, “The Lord needs them.” And he will send them immediately.’ This took place to fulfil what had been spoken through the prophet, saying,
‘Tell the daughter of Zion,
Look, your king is coming to you, humble, and mounted on a donkey,
and on a colt, the foal of a donkey.’
The disciples went and did as Jesus had directed them; they brought the donkey and the colt, and put their cloaks on them, and he sat on them. A very large crowd spread their cloaks on the road, and others cut branches from the trees and spread them on the road. The crowds that went ahead of him and that followed were shouting,
‘Hosanna to the Son of David!
Blessed is the one who comes in the name of the Lord!
Hosanna in the highest heaven!’
When he entered Jerusalem, the whole city was in turmoil, asking, ‘Who is this?’ The crowds were saying, ‘This is the prophet Jesus from Nazareth in Galilee.’

The following Hymn to Christ the King may be sung during the procession.

Chorus:
Gloria, laus et honor tibi sit,
rex Christe redemptor,
cui puerile decus prompsit
Hosanna pium.
Glory and honour and praise be to you,
Christ, Kind and Redeemer
to whom young children cried out
loving Hosannas with joy.

Readings during Mass
Readings (New American Bible: Philippines, USA)
Readings (Jerusalem Bible)

The response for today's Responsorial Psalm is My God, my God, why have you abandoned me? ('forsaken me' in the Jerusalem Bible Lectionary), the last words of Jesus according to St Matthew, whose version of the Passion is read today. The readings carry that theme, explicitly or implicitly. The Prophet Isaiah says, I gave my back to those who beat me, my cheeks to those who plucked my beard; my face I did not shield from buffets and spitting. The church applies these words to the sufferings of Jesus. Yet there isn't total abandonment: The Lord GOD is my help, therefore I am not disgraced; I have set my face like flint, knowing that I shall not be put to shame.

Psalm 21 (22) is fulfilled in the Passion and Death of Jesus. St Paul in the reading from his Letter to the Philippians speaks of the self-emptying of Jesus who: though he was in the form of God, did not regard equality with God as something to be exploited but emptied himself, taking the form of a slave, being born in human likeness. And being found in human form, he humbled himself and became obedient to the point of death—even death on a cross.


The Agony in the Garden, El Greco [Web Gallery of Art]

An tAthair Pádraig Ó Crolaigh (Fr Patrick Crilly) of the Diocese of Derry, Ireland, reflects on this in his poem in Irish, An Crióst Tréigthe (The Abandoned Christ). I have added my own English translation.

Full post here.

Taking God Seriously

We live in a big world. We've known that for a long time, and have been impressed. "How great are your works, LORD! How profoun...